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Jean Antoine Watteau 's works
 Arlecchino Emperor in the Moon. 1708
Arlecchino Emperor in the Moon. 1708
 Satire on Physicians. 1708
Satire on Physicians. 1708
 The Marriage Contract. 1710
The Marriage Contract. 1710
 The Monkey Sculptor. c.1710
The Monkey Sculptor. c.1710
 The Bird Nester. 1710
The Bird Nester. 1710
 The Seducer. c. 1712
The Seducer. c. 1712
 La Gamme d'Amour. c. 1712
La Gamme d'Amour. c. 1712
 Les Coquettes. c. 1712
Les Coquettes. c. 1712
 Ceres (Summer). 1712
Ceres (Summer). 1712
 The Serenader. c. 1715
The Serenader. c. 1715
 R育cr育ation Italienne. c. 1715
R育cr育ation Italienne. c. 1715
 R育cr育ation Italienne. Detail. c. 1715
R育cr育ation Italienne. Detail. c. 1715
 Jupiter and Antiope. c. 1715
Jupiter and Antiope. c. 1715
 Autumn. c. 1715
Autumn. c. 1715
 Portrait of M. Pater. c. 1716
Portrait of M. Pater. c. 1716
 Voulez-vous triompher des belles?  c. 1716
Voulez-vous triompher des belles? c. 1716
 The Savoyard with a Marmot. 1716
The Savoyard with a Marmot. 1716
 Love in the Italian Theather. 1716
Love in the Italian Theather. 1716
 Love in the Italian Theather. Detail. 1716
Love in the Italian Theather. Detail. 1716
 Love in the French Theather. 1716
Love in the French Theather. 1716
 Love in the French Theather. Detail. 1716
Love in the French Theather. Detail. 1716
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  • Jean Antoine Watteau
    Biography:
        Jean-Antoine Watteau (1684-1721) October 10, 1684, supposed day of Watteau*s birth, is actually the date he was baptized at the church of St. Jacques in Valenciennes. He was the son of Jean-Philippe Watteau, master roofer and carpenter, who knew how to read and write, and was officially registered as a bourgeois. All we know about Watteau*s mother is the name: Michele, n谷e Lordenois; of Watteau*s three brothers that they continued his father*s enterprise. It is unknown whether his parents encouraged his artistic vocation. None the less they allowed the boy, on turning fifteen, to get some instruction from Jacques-Albert G谷rin, the correct, mediocre official painter of Valenciennes. After the death of G谷rin (in 1702), Watteau studied with another painter, who specialized in decorating theatres. Watteau accompanied this man to Paris, where he was called to decorate the Opera House. Watteau helped his master for a few months, then moved back to his native town. From this short experience Watteau derived various staging devices, a certain science of costume and setting, and theatrical poses, which lend his pictures the character of pantomime. Later in Paris at the print-shop of Pierre II Mariette and his son Jean, Watteau had ample opportunities to study the great masters in the collection there (Rubens, Titian, Bruegel, Callot and others). He met there (in 1703) Claude Gillot, who asked him to come and lodge together. Gillot had won some recognition with pictures drawn from the performances of the commedia dell*arte. It seems that Watteau borrowed from him the idea of the f那tes galantes. In 1707 Watteau left Gillot for obscure reasons. His new partner was Claude Audran. Before or after parting with Audran, at any rate between 1708 and 1711, he left for Valenciennes with some money paid to him by the art dealer Sirois, Gersaint*s father-in-law, for a picture. The town was then in a zone of military operations. The warlike bustle and atmosphere inspired him. Such subjects were, in fact, quite contemporary. Watteau did not work on commission but only as it pleased him, which did not prevent his pictures from being purchased. That accounts for the naturalness and vivacity of his military-scene sketches and for the free treatment of his paintings. Like veritable pieces of reportage, the painted scenes do not have the usual solemnity of such pictures. Instead of celebrating grandees, they capture the truth of life. On his return to Paris Watteau competed for the Prize of Rome, which would have enabled him to go to Italy and study the great masters there. The attempt failed. Watteau was now living in Sirois* house. He frequented the theatres and, abandoning the military scenes, began to paint f那tes galantes, quasi-pastoral idylls in ....
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